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Welcome to St. Alban’s Church! Every Sunday, and most days in between, people gather in this place to worship, to learn, to grow, to share the joys and struggles of our lives, and to seek God’s grace in the midst of our lives. We do not come because we have it all figured out, but because we are seeking light on the way. We come as we are and welcome one another.

On this website, you can find information about our worship, our classes for people of all ages, membership at St. Alban's, and about how we seek to make a difference in this world. We warmly encourage you to join us for a Sunday service or for some of the many other events that happen here. You belong at St. Alban’s.

Please fill out this welcome form to connect with us.

Contact us with any questions. Call (202) 363-8286 or email the church office.


Service Times

Please note: In-person services are temporarily suspended.

We invite you to join us for on-line worship on Sundays beginning at 8:00 a.m., in English and Spanish on our YouTube page




St. Alban’s Episcopal Church is located next to the Washington National Cathedral at the corner of Massachusetts and Wisconsin Avenues in the northwest section of the District of Columbia.

From either direction on the north loop of the Capital Beltway/I-495 follow signs for Route 355/Wisconsin Ave south toward DC. St. Alban’s is located on the left just before the intersection of Massachusetts and Wisconsin Avenues NW. Make a left onto Lych Gate Rd before you reach Massachusetts Ave. As you enter the drive, the church will be on your left and Satterlee Hall and the Rectory on the right. Stay on Lych Gate until it becomes Pilgrim Rd.

From any Virginia main in-bound thoroughfare (George Washington Memorial Parkway, I-395, Route 50, I-66), follow signs to Rosslyn and take the Key Bridge from Rosslyn north across the Potomac River into Georgetown. Go right on M St, left on Wisconsin Ave. St. Alban’s is located on the right just after the intersection of Massachusetts and Wisconsin Avenues NW. Make a right onto Lych Gate Rd after passing Massachusetts. As you enter the drive, the church will be on your left and Satterlee Hall and the Rectory on the right. Stay on Lych Gate until it becomes Pilgrim Rd.

Parking is available on Pilgrim Road Monday-Friday after 3:30 pm and all day Saturday and Sunday. Parking is also available in the Cathedral’s underground garage for a fee Monday- Saturday and for free on Sunday.  You may also park on neighborhood streets according to DC parking signs.

What to Expect

Visiting a church for the first time can be a bit daunting. So we have tried to put together the answers to some of the questions you’re likely to have and to ensure that you find a warm welcome here. Click on the questions to learn more.)

How do you worship?

What time are services on Sunday morning?

How long do services last?

Where can I park?

Do you offer programs for children?

What should I wear?

Do you have provisions for the differently-abled?

For Your Kids

Children’s Ministry

At St. Alban’s Parish the formation of our children is a high priority.  While we know that a significant amount of a child’s faith comes from the home, we aim to provide excellent children’s formation throughout the year to complement the formation that is ongoing in a child’s life.  Our goal is to help children easily point to the love of God in their lives.

Worship: Children’s Chapel meets at the start of the 9:00 a.m. service in Nourse Hall. Children join the congregation in "big church" at the Peace, in time for Eucharist.

Education: All church school classes resume the Sunday after Labor Day with our annual Open House. Instruction starts the following Sunday. 

Nursery care: Child care is available from 9:00 to 11:05 a.m. during the program year (September to May) for infants and children under 3 who aren’t quite ready for our 2s & 3s class.

Learn more about Children's Ministries

Youth Ministry

Four teen groups participate in formation classes at St. Alban’s on Sunday mornings.  We use the nationally recognized Episcopal curriculum “Journey to Adulthood," or J2A.  J2A has two guiding principles: 1) Manhood and womanhood are gifts of God; and 2) Adulthood must be earned. This is a strong program with over 50 youth participating, many of whom engage in a wide variety of ministries at St. Alban’s. Two or three adults mentor each of the groups for two years, sharing their own faith journeys and forming strong bonds of fellowship with the participants. 

Worship:  St. Alban’s Teen Service Fellowship starts at 9:00 a.m. and is a separate service just for our teens held in the Little Sanctuary at St. Albans School. This interactive service offers teens time to talk about life, the Gospel, and to celebrate Eucharist together.  The teens return to "big church," before heading to their classes at the conclusion of the 9:00 a.m. worship service.  Friends are always welcome.

Learn more about Youth Ministries

The Episcopal Church

As Episcopalians, we follow Jesus Christ as our Lord and Savior. We believe in the Father, Son and Holy Spirit. We believe God is active in our everyday lives through the power of the Holy Spirit.  

The mission of the Church is to restore all people to unity with God and with each other in Christ. The Church pursues its mission as it prays and worships, proclaims the gospel, and promotes justice, peace and love. The Church carries out its mission through the ministry of all of its members.

We uphold the Bible and worship with the Book of Common Prayer. We believe the Holy Scriptures are the revealed Word of God. In worship we unite ourselves with one another to acknowledge the holiness of God, to hear God's Word, to offer prayer and praise, and to celebrate the Sacraments. The Celebration of Holy Eucharist is the central act of worship in accordance with Jesus' command to His disciples. Holy Communion may be received by all baptized Christians, not only members of the Episcopal Church.

The Episcopal Church is part of the worldwide Anglican Communion with 70 million members in 165 countries.  The word "Episcopal" refers to government by bishops. The historic episcopate continues the work of the first apostles in the Church, guarding the faith, unity and discipline of the Church. Both men and women, including those who are married, are eligible for ordination as deacons, priests and bishops. 

We strive to love our neighbors as ourselves and respect the dignity of every person. We welcome all to find a spiritual home in the Episcopal Church.

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Anointed and Handed Over: Our Song is Love Unknown

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Anointed and Handed Over: Our Song is Love Unknown

Anointed and Handed Over:  Our Song is Love Unknown

Series: Holy Week

Speaker: The Rev'd Jim Quigley

After the consultation they bound him and handed him over.  It’s nice when someone else does the dirty work.  Are you the King of the Jews? Pilate asks.  Jesus obfuscates.  Then they accused him of many things, rebel, liar, and insurrectionist, worst of all, blasphemer.  There was also the charge that he claimed to be King, or messiah, the anointed one. Pilate could probably smell the nard in his hair.  “Uh, do ya see this rap sheet, son? Have you no answer? Jesus stands silent and Pilate is amazed.  He marveled, actually.  In Greek the word in Mark’s text means to admire, in a way.  It’s as if Pilate he was getting a kick out of it all,  like a cat kicking around a mouse, marveling at its powerlessness.

There was still one option left.  That strange custom where just before the mass hangings Pilate would let one go.  When the crowds came to see whom Pilate would release, if you read the text closely, apparently they didn’t have anyone particular in mind. “Do you want me to release for you the King of the Jews,” Pilate asks?   I can imagine seeing their faces.  Who, what?  I dunno…   Eeny, meeny, miny, moe?  But then the crowd got stirred up. 


The Gospel’s claim is that it was the chief priests that stirred them up but I don’t suppose it matters.  Thy de-individuated.  That’s a psychological process where we stop thinking for ourselves and engage in behaviors and actions we would not typically engage in if we were alone; when we are less likely to follow normal restraints and inhibitions. In the crowd of de-individuation no one is responsible; all are innocent.  No one is in violation because all are anonymous.  As our Lenten teacher Miroslav Volf reminded us just a couple of weeks ago, once you say Deutschland Du Lan der you’re sucked in.  It’s sickening, really, that mob mentality, and those that stir.  I don’t think he really cared who he released, Pilate that is, but twice he tried to release the anointed one and each time they shouted all the more, crucify him, crucify him!  And then they were satisfied.  Somebody would die.

He came from His blest throne, salvation to bestow; but man made strange, and none the longed for Christ would know.  But oh, our friend, our friend indeed, who at our need His life did spend.  Sometimes we strew his way and sweet His praises sing, resounding all the way hosannas to our King.  Then “Crucify!” is all our breath and for his death we thirst and cry. 

Why, what hath our Lord done?  What makes our rage and spite?  He makes the lame to run, he gives the blind their sight.   Sweet injuries!  Yet we at these ourselves displease and ‘gainst him rise.

Our song is love unknown, our savior’s love to we; love to loveless shown, that we might lovely be.  O who are we, that for our sake, our Lord should take fail flesh and die?