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Welcome to St. Alban’s Church! Every Sunday, and most days in between, people gather in this place to worship, to learn, to grow, to share the joys and struggles of our lives, and to seek God’s grace in the midst of our lives. We do not come because we have it all figured out, but because we are seeking light on the way. We come as we are and welcome one another.

On this website, you can find information about our worship, our classes for people of all ages, membership at St. Alban's, and about how we seek to make a difference in this world. We warmly encourage you to join us for a Sunday service or for some of the many other events that happen here. You belong at St. Alban’s.

Please fill out this welcome form to connect with us.

Contact us with any questions. Call (202) 363-8286 or email the church office.


Service Times

Beginning on Trinity Sunday, May 30, 2021, worship will be open to anyone without pre-registration or distancing requirements. We will continue requiring that worshippers be masked for now. 

Our schedule of services will remain the same throughout the summer:

 - 9:00 a.m. (English) in the church

 - 10:30 a.m. (English) in the church

 - Noon (Spanish) in Nourse Hall

Communion in one kind (i.e. wafers) will be offered at the main altar, although we will happily bring communion to those for whom steps are challenging. 

Masked hymn singing both indoors and outdoors will be permitted, and music will be supported by a soloist and organ. 

On-line worship services in English and Spanish are available on Sundays beginning at 8:00 a.m. on our YouTube channel.




St. Alban’s Episcopal Church is located next to the Washington National Cathedral at the corner of Massachusetts and Wisconsin Avenues in the northwest section of the District of Columbia.

From either direction on the north loop of the Capital Beltway/I-495 follow signs for Route 355/Wisconsin Ave south toward DC. St. Alban’s is located on the left just before the intersection of Massachusetts and Wisconsin Avenues NW. Make a left onto Lych Gate Rd before you reach Massachusetts Ave. As you enter the drive, the church will be on your left and Satterlee Hall and the Rectory on the right. Stay on Lych Gate until it becomes Pilgrim Rd.

From any Virginia main in-bound thoroughfare (George Washington Memorial Parkway, I-395, Route 50, I-66), follow signs to Rosslyn and take the Key Bridge from Rosslyn north across the Potomac River into Georgetown. Go right on M St, left on Wisconsin Ave. St. Alban’s is located on the right just after the intersection of Massachusetts and Wisconsin Avenues NW. Make a right onto Lych Gate Rd after passing Massachusetts. As you enter the drive, the church will be on your left and Satterlee Hall and the Rectory on the right. Stay on Lych Gate until it becomes Pilgrim Rd.

Parking is available on Pilgrim Road Monday-Friday after 3:30 pm and all day Saturday and Sunday. Parking is also available in the Cathedral’s underground garage for a fee Monday- Saturday and for free on Sunday.  You may also park on neighborhood streets according to DC parking signs.

What to Expect

Visiting a church for the first time can be a bit daunting. So we have tried to put together the answers to some of the questions you’re likely to have and to ensure that you find a warm welcome here. Click on the questions to learn more.)

How do you worship?

What time are services on Sunday morning?

How long do services last?

Where can I park?

Do you offer programs for children?

What should I wear?

Do you have provisions for the differently-abled?

For Your Kids

Children’s Ministry

At St. Alban’s Parish the formation of our children is a high priority.  While we know that a significant amount of a child’s faith comes from the home, we aim to provide excellent children’s formation throughout the year to complement the formation that is ongoing in a child’s life.  Our goal is to help children easily point to the love of God in their lives.

Worship: Children’s Chapel meets at the start of the 9:00 a.m. service in Nourse Hall. Children join the congregation in "big church" at the Peace, in time for Eucharist.

Education: All church school classes resume the Sunday after Labor Day with our annual Open House. Instruction starts the following Sunday. 

Nursery care: Child care is available from 9:00 to 11:05 a.m. during the program year (September to May) for infants and children under 3 who aren’t quite ready for our 2s & 3s class.

Learn more about Children's Ministries

Youth Ministry

Four teen groups participate in formation classes at St. Alban’s on Sunday mornings.  We use the nationally recognized Episcopal curriculum “Journey to Adulthood," or J2A.  J2A has two guiding principles: 1) Manhood and womanhood are gifts of God; and 2) Adulthood must be earned. This is a strong program with over 50 youth participating, many of whom engage in a wide variety of ministries at St. Alban’s. Two or three adults mentor each of the groups for two years, sharing their own faith journeys and forming strong bonds of fellowship with the participants. 

Worship:  St. Alban’s Teen Service Fellowship starts at 9:00 a.m. and is a separate service just for our teens held in the Little Sanctuary at St. Albans School. This interactive service offers teens time to talk about life, the Gospel, and to celebrate Eucharist together.  The teens return to "big church," before heading to their classes at the conclusion of the 9:00 a.m. worship service.  Friends are always welcome.

Learn more about Youth Ministries

The Episcopal Church

As Episcopalians, we follow Jesus Christ as our Lord and Savior. We believe in the Father, Son and Holy Spirit. We believe God is active in our everyday lives through the power of the Holy Spirit.  

The mission of the Church is to restore all people to unity with God and with each other in Christ. The Church pursues its mission as it prays and worships, proclaims the gospel, and promotes justice, peace and love. The Church carries out its mission through the ministry of all of its members.

We uphold the Bible and worship with the Book of Common Prayer. We believe the Holy Scriptures are the revealed Word of God. In worship we unite ourselves with one another to acknowledge the holiness of God, to hear God's Word, to offer prayer and praise, and to celebrate the Sacraments. The Celebration of Holy Eucharist is the central act of worship in accordance with Jesus' command to His disciples. Holy Communion may be received by all baptized Christians, not only members of the Episcopal Church.

The Episcopal Church is part of the worldwide Anglican Communion with 70 million members in 165 countries.  The word "Episcopal" refers to government by bishops. The historic episcopate continues the work of the first apostles in the Church, guarding the faith, unity and discipline of the Church. Both men and women, including those who are married, are eligible for ordination as deacons, priests and bishops. 

We strive to love our neighbors as ourselves and respect the dignity of every person. We welcome all to find a spiritual home in the Episcopal Church.

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Faith Talk - A Remembrance

A Remembrance

Posted by Ron Hicks on

As I mentioned last week, I spent some of the time while snowed in sorting through some old papers.  I found those humorous quotes from church announcements that I shared with you.  I found something else too.  I found the remarks I made at my father’s funeral at Notre Dame Catholic Church in Houston, Texas, nine years ago. I’d like to share those with you. This is what I said.

Good morning, and thank you for coming. I know it means a lot to dad, and it means a lot to us.

I would like to say a few words about Howard, about incarnation, and about the fruits of the Holy Spirit.

Any of you here who were present at Howard and Virginia Lee’s 50th wedding anniversary 20 years ago may recall that I spoke then about how their life together was an incarnation of their wedding vows. I had come to an understanding of the meaning of incarnation in a sudden flash of insight one afternoon years earlier while working as a customs officer in San Ysidro, California. I was face to face with an importer who had merchandise to which some prohibition applied. The importer wanted to proceed unhindered and was not too subtle in suggesting that there might be something in it for me, if I let him. I did not, of course, or I would not be telling you this, but the insight that came to me during that moment as I insisted on the “letter of the law” as it were, was that the law and the regulations were just spots of ink on pieces of paper unless there was someone to give them effect, and that at that moment I was an incarnation of those particular laws and regulations. They, the printed pages, were dead things, but they were living through me. It was a curious and new understanding, that I was giving life to words. And through that insight I understood what was meant by Jesus being the Incarnate word; that he brought to life the words of God set forth in Holy Scripture, among them, of course, the two great commandments, to love the Lord our God with our whole heart, and our whole mind and our whole strength and to love our neighbors as ourselves. Since then, I see incarnations of words all the time, often mundane, sometimes holy, and sometimes tragic. Much of human life, as opposed to the lives of our dogs and cats, is giving life to words. Which presents us with a question: what words shall we give life to?

Turning to the Fruits of the Spirit, if your catechism lessons are a bit rusty, I’ll cite them for you. They are: love, joy; peace, patience, gentleness, goodness, faith, kindness, and self-control. And as I have reflected on dad and his life I see that he was the incarnation of all of these. Even in those times when I as a child and teenager provoked him to quite justifiable anger, these qualities showed forth in his actions. All of you here now, and hundreds of others not here today, know of Howard’s extensive public service for which he has been often recognized and honored. But each of you also probably knows of instances, unknown to others, where Howard reached out in love and concern in varied and creative ways to help someone else, you perhaps, through the pitfalls of this earthly life. This was one of the hallmarks of his life all life long, the full range of it not known completely even to those closest to him. The individual lives changed by Howard’s phone calls, his letters, his encouragement and advice, his appearances to testify of behalf of this person or that, and his prayers are perhaps his more far-reaching legacy, even more significant than his public accomplishments.

Of course, he did not do this on his own; no one does – no one can. Howard was an incarnation of the fruits of the spirit because he was a devout and faithful follower of our Lord and Savior Jesus Christ, and he lived out that life in faithfulness to his Church. He followed the admonition of Cyprian, Bishop of Carthage and a blessed martyr of the Church, who taught that to have God as your Father, you must have the Church as your mother.

So as we go forth from here into our work and into our family lives and into our recreation, let us all be mindful of what words we incarnate, and let us all renew our commitment to strive to be incarnations of the fruits of the spirit: love, joy, peace, patience, gentleness, goodness, faith, kindness, and self-control – just like Howard.


Ron Hicks, Parish Verger, St. Alban’s Episcopal Church, Washington DC, 2-February-2016.